By Dan Phillips
- God's grace was given to His elect in His purposes from before times eternal (2 Timothy 1:9). It is not an afterthought.
- Grace answers the question Cur Deus homo? — it is why God the Son became a human being, lived among us, fulfilled all righteousness, died in the stead of the elect, and redeemed them (1 Corinthians 8:9). Nothing in us motivated the Incarnation.
- Grace is known in the special revelation of the Gospel (Colossians 1:6), not by natural revelation.
- Grace frees the elect to exercise saving faith (Acts 18:27). Slaves don't free themselves.
- Grace is the whole reason we are declared righteous as a free gift by grace alone, through faith alone, in and because of Christ alone (Acts 15:11; Romans 3:24; Ephesians 2:8-9; Titus 3:5-7); it is not merely an important factor.
- Grace in Christ's death is the cause of our righteous standing before God (Galatians 2:21; 5:4). Human works play no part whatever.
- Grace is a good reason to leave sin (Romans 6:1ff). It is not a good reason to remain in sin.
- Grace frees us from the Mosaic law's condemnation (Romans 6:14). It does not "free" us from God being God, nor from all that necessarily follows from that truth.
- Grace motivates and empowers us to do more for God than we otherwise would (1 Corinthians 15:10). It isn't our license to do less or nothing for God than we otherwise would.
- Grace strengthens us for service (2 Timothy 2:1). It does not "strengthen" us for indifferent, lazy lassitude.
- Grace motivates us to speak more boldly to professed brothers in Christ (Romans 15:15). It does not motivate us to care less about God's glory or others' spiritual health.
- Put another way, grace is the motivator for speaking even unwelcome truth boldly to professed Christians (Romans 15:15). Grace is not the antithesis of such plain-speaking.
- Grace builds us up as Christians (Acts 20:32). Grace is not for the moment of salvation only.
- Grace is at home with humility (1 Peter 5:5). It is the opposite of stiff-necked, arrogant rebellion against the word and will of God.
- Grace is the sufficient, efficient, indispensable and unerring cause for practical holy living, for obeying the written word of God (Titus 2:11-12; cf. Romans 8:12-13). It isn't our "get out of obedience" card.
- Grace will not be fully experienced, realized, or known until we see Christ (1 Peter 1:13). This present consciousness of grace is not "all there is."
- Until that day, we must grow in grace (2 Peter 3:18). No man can say he is "there," yet.
- It is an abominable blasphemy to use pleas of "grace" as a cloak for outrageous, amoral, immoral, licentious thinking and living (Jude 4). Grace is not a pretext for sin.
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